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Diversity & Division ‘American Catholics’



“Given this history, it is not surprising that Black Catholics experienced racism, segregation, and exclusion both before and after the Civil War. Tentler describes how Black Catholics were barred from the vast majority of white religious orders. Black Catholic nuns were able to establish only two orders by mid-century, and Black priests were similarly rare. Ultimately, Tentler claims, Black Catholics “remained a small and generally segregated minority in the American church until at least the 1950s, when white Catholics began—slowly, hesitantly, and often incompletely—to embrace the liberationist implications of a now-distant Civil War.” Here, readers might find themselves wishing for a fuller investigation of the history of Black Catholicism in the United States, rather than the overview that Tentler provides. This may be a reflection of the fact that many Catholic archives have only recently begun to make public their materials on Black Catholic history in the United States. A new generation of scholars, such as Shannen Dee Williams, are currently investigating this fascinating and important area of research.”

 
 
 

Comments


Catholic social teaching is a central and essential element of our faith. Its roots are in the Hebrew prophets who announced God's special love for the poor and called God's people to a covenant of love and justice. It is a teaching founded on the life and words of Jesus Christ, who came "to bring glad tidings to the poor . . . liberty to captives . . . recovery of sight to the blind"(Lk 4:18-19), and who identified himself with "the least of these," the hungry and the stranger (cf. Mt 25:45). Catholic social teaching is built on a commitment to the poor. This commitment arises from our experiences of Christ in the eucharist.”

https://www.usccb.org/resources/sharing-catholic-social-teaching-challenges-and-directions

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