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Care for Our Common Home

Psalm 24:1 A psalm of David. The earth is the LORD’s and all it holds, the world and those who dwell in it.


"Nurturing and cherishing creation is a command God gives not only at the beginning of history, but to each of us.



“Laudato si’, mi’ Signore” – “Praise be to you, my Lord”. In the words of this beautiful canticle, Saint Francis of Assisi reminds us that our common home is like a sister with whom we share our life and a beautiful mother who opens her arms to embrace us. “Praise be to you, my Lord, through our Sister, Mother Earth, who sustains and governs us, and who produces various fruit with coloured flowers and herbs” ("Laudato si" paragraph 1)

*Canticle of the Creatures, in Francis of Assisi: Early Documents, vol. 1, New York-London-Manila, 1999, 113-114


On Care for Our Common Home, Pope Francis appeals to “every person living on this planet” to talk about how the future of our planet. He expresses the urgency of the environmental changes. He writes with hope and a sincere and humble optimism for a future:


“Yet all is not lost. Human beings, while capable of the worst, are also capable of rising above themselves, choosing again what is good, and making a new start, despite their mental and social conditioning. We are able to take an honest look at ourselves, to acknowledge our deep dissatisfaction, and to embark on new paths to authentic freedom. No system can completely suppress our openness to what is good, true and beautiful, or our God-given ability to respond to his grace at work deep in our hearts. I appeal to everyone throughout the world not to forget this dignity which is ours. No one has the right to take it from us.” (Laudato si, paragraph 205).


You can read here: “Laudato si

The Canticle of Creation (by Saint Francis of Assisi)


O Most High, all-powerful, good Lord God,

to you belong praise, glory,

honour and all blessing.

Be praised, my Lord, for all your creation

and especially for our Brother Sun,

who brings us the day and the light;

he is strong and shines magnificently.

O Lord, we think of you when we look at him.

Be praised, my Lord, for Sister Moon,

and for the stars

which you have set shining and lovely

in the heavens.

Be praised, my Lord,

for our Brothers Wind and Air

and every kind of weather

by which you, Lord,

uphold life in all your creatures.

Be praised, my Lord, for Sister Water,

who is very useful to us,

and humble and precious and pure.

Be praised, my Lord, for Brother Fire,

through whom you give us light in the darkness:

he is bright and lively and strong.

Be praised, my Lord,

for Sister Earth, our Mother,

who nourishes us and sustains us,

bringing forth

fruits and vegetables of many kinds

and flowers of many colours.

Be praised, my Lord,

for those who forgive for love of you;

and for those

who bear sickness and weakness

in peace and patience

- you will grant them a crown.

Be praised, my Lord, for our Sister Death,

whom we must all face.

I praise and bless you, Lord,

and I give thanks to you,

and I will serve you in all humility.


 
 
 

Comments


Catholic social teaching is a central and essential element of our faith. Its roots are in the Hebrew prophets who announced God's special love for the poor and called God's people to a covenant of love and justice. It is a teaching founded on the life and words of Jesus Christ, who came "to bring glad tidings to the poor . . . liberty to captives . . . recovery of sight to the blind"(Lk 4:18-19), and who identified himself with "the least of these," the hungry and the stranger (cf. Mt 25:45). Catholic social teaching is built on a commitment to the poor. This commitment arises from our experiences of Christ in the eucharist.”

https://www.usccb.org/resources/sharing-catholic-social-teaching-challenges-and-directions

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