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The Just One


Below is the 11th in the August Catholic Social Teaching series.

 

The Old Testament description of the “Just One,” the Messiah, the ideal leader, is that of one who does not judge by appearance or hearsay.  He does not favor the wealthy. He listens to the afflicted to make decisions.  He has put on justice and fidelity to the poor as his very garments.  This is a tremendous call for us not to judge by appearances.  We must look beyond mere physical features or circumstances to arrive at a just judgement.  We must listen even to those whom we think we have the right to despise. In his description of himself as the Good Shepherd, Jesus gives us the image of how to live in justice.

Teresita Scully, MTS

 

  • Old Testament descriptions of Jesus include (Isaiah 9:6):

o   Wonderful Counselor,

o   Mighty God,

o   Everlasting Father,

o   Prince of Peace

  • Isaiah 9:7 tells us he explains his authority,

o   “…He will establish and uphold it with justice and with righteousness.”

  • In Isaiah 11:1-5, we read about the “shoot of Jesse” who,

o   “…shall not judge by what his eyes see, or decide by what his ears hear, but with righteousness he shall judge the poor, and decide with equity for the meek of the earth…”

  • In v5 we are told:

o   "Righteousness shall be the belt around his waist and faithfulness the belt around his loins.”

 

We are exhorted to emulate Jesus in our daily lives.  We are required to love our neighbors as ourselves.  Jesus taught that we should spend our lives “loving” as he did.

 

·       Psalm 33:5, “He loves justice and right; of the kindness of the Lord the Earth is full.

 

I encourage you to watch the video here

 

 
 
 

Comments


Catholic social teaching is a central and essential element of our faith. Its roots are in the Hebrew prophets who announced God's special love for the poor and called God's people to a covenant of love and justice. It is a teaching founded on the life and words of Jesus Christ, who came "to bring glad tidings to the poor . . . liberty to captives . . . recovery of sight to the blind"(Lk 4:18-19), and who identified himself with "the least of these," the hungry and the stranger (cf. Mt 25:45). Catholic social teaching is built on a commitment to the poor. This commitment arises from our experiences of Christ in the eucharist.”

https://www.usccb.org/resources/sharing-catholic-social-teaching-challenges-and-directions

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