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Two Nuns Have a Message for Catholics Angry About Their Ministry To Immigrants


“Norma Pimentel, M.J., the executive director of Catholic Charities of the Rio Grande Valley in Brownsville, Tex., has become a primary focus of the ire of anti-migrant forces. “The claims made by the congressman show a lack of knowledge and understanding on his part of immigration law and our work here on the U.S.-Mexico border,” Sister Pimentel countered in an email to America, adding, “I invite the congressman to come here and visit with me and see what we do firsthand.”


“Restoring human dignity,” Sister Pimentel said, “that is what we are doing. Once the federal government determines the immigrant families can enter this country, we simply offer humanitarian assistance in their time of crisis.”


“Sister Markham is at a loss to explain the flare-up of attention now on work that C.C.U.S.A. has been associated with for decades. C.C.U.S.A.’s outreach on behalf of migrants and refugees has been a consistent component of its historical social service efforts, she explained. “We’ve certainly been respected by various administrations on both sides of the aisle [for our work], so this is puzzling to me.”


 
 
 

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Catholic social teaching is a central and essential element of our faith. Its roots are in the Hebrew prophets who announced God's special love for the poor and called God's people to a covenant of love and justice. It is a teaching founded on the life and words of Jesus Christ, who came "to bring glad tidings to the poor . . . liberty to captives . . . recovery of sight to the blind"(Lk 4:18-19), and who identified himself with "the least of these," the hungry and the stranger (cf. Mt 25:45). Catholic social teaching is built on a commitment to the poor. This commitment arises from our experiences of Christ in the eucharist.”

https://www.usccb.org/resources/sharing-catholic-social-teaching-challenges-and-directions

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